{"id":2545,"date":"2008-03-30T15:38:44","date_gmt":"2008-03-30T15:38:44","guid":{"rendered":"http:\/\/amrani.cc\/wp\/?p=2545"},"modified":"2008-03-30T15:38:44","modified_gmt":"2008-03-30T15:38:44","slug":"2008-3-30-adam-shatz-laptop-jihadi-html","status":"publish","type":"post","link":"http:\/\/amrani.cc\/wp\/?p=2545","title":{"rendered":"Adam Shatz: Laptop Jihadi"},"content":{"rendered":"
\n

\"21HZb%2B8aYSL.jpg\"<\/a>Adam Shatz reviews a new biography of Abu Musab al-Suri, one of al-Qaeda’s most important theoreticians – Laptop Jihadi:<\/a><\/span><\/cite><\/p>\n

<\/p>\n

<\/p>\n

Al-Suri\u00e2\u20ac\u2122s world-view isn\u00e2\u20ac\u2122t original, although it is no less chilling for that: a Qutbian brew of political grievances (Israeli atrocities in Palestine, the US sanctions against Iraq), toxic prejudice (non-Muslims, but especially Jews and crusaders) and sexual anxiety (he recommends killing tourists, \u00e2\u20ac\u02dcambassadors of depravity, corruption, immorality and decadence\u00e2\u20ac\u2122). He writes scornfully of moderate Islamists who talk with \u00e2\u20ac\u02dcthe other\u00e2\u20ac\u2122 and says there is no point in pursuing dialogue with \u00e2\u20ac\u02dcbacteria, epidemics and locusts\u00e2\u20ac\u2122: \u00e2\u20ac\u02dcOnly insecticides and medicines to kill bacteria\u00e2\u20ac\u2122 were required. (Like the Professor in The Secret Agent, al-Suri\u00e2\u20ac\u2122s \u00e2\u20ac\u02dcthoughts caressed the images of ruin and destruction\u00e2\u20ac\u2122.) At the same time, he advises jihadis to avoid attacking \u00e2\u20ac\u02dcplaces of worship for any religion or faith\u00e2\u20ac\u2122, including churches and synagogues, and, if possible, to spare women and children. How he reconciles this with his call for \u00e2\u20ac\u02dcinflicting as many human and material losses as possible on the interests of America and her allies\u00e2\u20ac\u2122 \u00e2\u20ac\u201c or with his regret that the planes on 11 September weren\u00e2\u20ac\u2122t armed with weapons of mass destruction \u00e2\u20ac\u201c is not something he explains.<\/p>\n

But what\u00e2\u20ac\u2122s most eerie about al-Suri\u00e2\u20ac\u2122s book is not so much its content as its form. The Call is a military manual written in a strikingly secular \u00e2\u20ac\u201c at times even avant-garde \u00e2\u20ac\u201c idiom. His aim in writing is no different from what it was when he trained mujahedin at camps in Afghanistan: to produce better, smarter fighters, and to defeat the enemy. Most of his arguments, he emphasises, are not drawn from religious \u00e2\u20ac\u02dcdoctrines or the laws about what is forbidden (haram) and permitted (halal)\u00e2\u20ac\u2122 in Islam, but from \u00e2\u20ac\u02dcindividual judgments based on lessons drawn from experience\u00e2\u20ac\u2122: \u00e2\u20ac\u02dcReality,\u00e2\u20ac\u2122 not God, \u00e2\u20ac\u02dcis the greatest witness.\u00e2\u20ac\u2122 Though he embroiders his arguments with the occasional quote from the Koran, he clearly prefers to discuss the modern literature of guerrilla warfare. Jihadis who fail to learn from Western sources are ridiculed for their inability to \u00e2\u20ac\u02dcthink outside the box\u00e2\u20ac\u2122. Just as weirdly familiar is al-Suri\u00e2\u20ac\u2122s celebration of nomadic fighters, mobile armies, autonomous cells, individual actions and decentralisation, which recalls not only Deleuze and Guattari\u00e2\u20ac\u2122s Mille Plateaux, but the idiom of \u00e2\u20ac\u02dcflexible\u00e2\u20ac\u2122 capitalism in the age of Google and call centres. His vision of jihadis training themselves in mobile camps and houses, presumably from their laptops, is not so far removed from our own off-site work world. Guerrilla life has rarely seemed so sterile, so anomic, so unlikely to promote esprit de corps. The constraints of the New World Order make jihad a rather grim, lonely crusade, a form of private combat cut off from the movement\u00e2\u20ac\u2122s \u00e2\u20ac\u201c mostly imagined \u00e2\u20ac\u201c following. Al-Suri seems to acknowledge this when he says that the best kind of training occurs on the battlefield, which \u00e2\u20ac\u02dchas a particular fragrance\u00e2\u20ac\u2122. On 31 October 2005, after breaking the Ramadan fast with a group of bearded men, he smelled that fragrance for the last time during a gunfight in Quetta with his former allies in Pakistan intelligence. At least one of al-Suri\u00e2\u20ac\u2122s dinner companions was killed but he was unharmed. There had been strict orders from above: the Americans wanted to talk to him. He hasn\u00e2\u20ac\u2122t been heard from since, and in spite of the objections of prosecutors like the Spanish judge Baltasar Garz\u00c3\u00b3n, who was on to al-Suri long before the Americans had heard of him, the CIA refuses to say where he\u00e2\u20ac\u2122s being held.<\/p>\n

<\/p><\/blockquote>\n

<\/p>\n

Read the full review which has some great bits about how al-Suri’s ideology was borne out of contempt for the Syrian Muslim Brothers, who negotiated with the Assad regime after their takeover of Hama in 1982 before being crushed.<\/p>\n

<\/p>\n

Also see this 2006 profile of al-Suri by Lawrence Wright in the New Yorker<\/a>.<\/p>\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

\n

\"21HZb%2B8aYSL.jpg\"<\/a>Adam Shatz reviews a new biography of Abu Musab al-Suri, one of al-Qaeda’s most important theoreticians – Laptop Jihadi:<\/a><\/span><\/cite><\/p>\n

\n

Al-Suri\u00e2\u20ac\u2122s world-view isn\u00e2\u20ac\u2122t original, although it is no less chilling for that: a Qutbian brew of political grievances (Israeli atrocities in Palestine, the US sanctions against Iraq), toxic prejudice (non-Muslims, but especially Jews and crusaders) and sexual anxiety (he recommends killing tourists, \u00e2\u20ac\u02dcambassadors of depravity, corruption, immorality and decadence\u00e2\u20ac\u2122). He writes scornfully of moderate Islamists who talk with \u00e2\u20ac\u02dcthe other\u00e2\u20ac\u2122 and says there is no point in pursuing dialogue with \u00e2\u20ac\u02dcbacteria, epidemics and locusts\u00e2\u20ac\u2122: \u00e2\u20ac\u02dcOnly insecticides and medicines to kill bacteria\u00e2\u20ac\u2122 were required. (Like the Professor in The Secret Agent, al-Suri\u00e2\u20ac\u2122s \u00e2\u20ac\u02dcthoughts caressed the images of ruin and destruction\u00e2\u20ac\u2122.) At the same time, he advises jihadis to avoid attacking \u00e2\u20ac\u02dcplaces of worship for any religion or faith\u00e2\u20ac\u2122, including churches and synagogues, and, if possible, to spare women and children. How he reconciles this with his call for \u00e2\u20ac\u02dcinflicting as many human and material losses as possible on the interests of America and her allies\u00e2\u20ac\u2122 \u00e2\u20ac\u201c or with his regret that the planes on 11 September weren\u00e2\u20ac\u2122t armed with weapons of mass destruction \u00e2\u20ac\u201c is not something he explains.<\/p>\n

\n But what\u00e2\u20ac\u2122s most eerie about al-Suri\u00e2\u20ac\u2122s book is not so much its content as its form. The Call is a military manual written in a strikingly secular \u00e2\u20ac\u201c at times even avant-garde \u00e2\u20ac\u201c idiom. His aim in writing is no different from what it was when he trained mujahedin at camps in Afghanistan: to produce better, smarter fighters, and to defeat the enemy. Most of his arguments, he emphasises, are not drawn from religious \u00e2\u20ac\u02dcdoctrines or the laws about what is forbidden (haram) and permitted (halal)\u00e2\u20ac\u2122 in Islam, but from \u00e2\u20ac\u02dcindividual judgments based on lessons drawn from experience\u00e2\u20ac\u2122: \u00e2\u20ac\u02dcReality,\u00e2\u20ac\u2122 not God, \u00e2\u20ac\u02dcis the greatest witness.\u00e2\u20ac\u2122 Though he embroiders his arguments with the occasional quote from the Koran, he clearly prefers to discuss the modern literature of guerrilla warfare. Jihadis who fail to learn from Western sources are ridiculed for their inability to \u00e2\u20ac\u02dcthink outside the box\u00e2\u20ac\u2122. Just as weirdly familiar is al-Suri\u00e2\u20ac\u2122s celebration of nomadic fighters, mobile armies, autonomous cells, individual actions and decentralisation, which recalls not only Deleuze and Guattari\u00e2\u20ac\u2122s Mille Plateaux, but the idiom of \u00e2\u20ac\u02dcflexible\u00e2\u20ac\u2122 capitalism in the age of Google and call centres. His vision of jihadis training themselves in mobile camps and houses, presumably from their laptops, is not so far removed from our own off-site work world. Guerrilla life has rarely seemed so sterile, so anomic, so unlikely to promote esprit de corps. The constraints of the New World Order make jihad a rather grim, lonely crusade, a form of private combat cut off from the movement\u00e2\u20ac\u2122s \u00e2\u20ac\u201c mostly imagined \u00e2\u20ac\u201c following. Al-Suri seems to acknowledge this when he says that the best kind of training occurs on the battlefield, which \u00e2\u20ac\u02dchas a particular fragrance\u00e2\u20ac\u2122. On 31 October 2005, after breaking the Ramadan fast with a group of bearded men, he smelled that fragrance for the last time during a gunfight in Quetta with his former allies in Pakistan intelligence. At least one of al-Suri\u00e2\u20ac\u2122s dinner companions was killed but he was unharmed. There had been strict orders from above: the Americans wanted to talk to him. He hasn\u00e2\u20ac\u2122t been heard from since, and in spite of the objections of prosecutors like the Spanish judge Baltasar Garz\u00c3\u00b3n, who was on to al-Suri long before the Americans had heard of him, the CIA refuses to say where he\u00e2\u20ac\u2122s being held.<\/p>\n<\/blockquote>\n

Read the full review which has some great bits about how al-Suri’s ideology was borne out of contempt for the Syrian Muslim Brothers, who negotiated with the Assad regime after their takeover of Hama in 1982 before being crushed.<\/p>\n

Also see this 2006 profile of al-Suri by Lawrence Wright in the New Yorker<\/a>.<\/p>\n<\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[233],"tags":[81,225,226],"_links":{"self":[{"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=\/wp\/v2\/posts\/2545"}],"collection":[{"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2545"}],"version-history":[{"count":0,"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=\/wp\/v2\/posts\/2545\/revisions"}],"wp:attachment":[{"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2545"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/amrani.cc\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}