This is Israel

Dead Palestinian babies and bombed mosques – IDF fashion 2009 – Haaretz – Israel News:

“Dead babies, mothers weeping on their children’s graves, a gun aimed at a child and bombed-out mosques – these are a few examples of the images Israel Defense Forces soldiers design these days to print on shirts they order to mark the end of training, or of field duty. The slogans accompanying the drawings are not exactly anemic either: A T-shirt for infantry snipers bears the inscription ‘Better use Durex,’ next to a picture of a dead Palestinian baby, with his weeping mother and a teddy bear beside him. A sharpshooter’s T-shirt from the Givati Brigade’s Shaked battalion shows a pregnant Palestinian woman with a bull’s-eye superimposed on her belly, with the slogan, in English, ‘1 shot, 2 kills.’ A ‘graduation’ shirt for those who have completed another snipers course depicts a Palestinian baby, who grows into a combative boy and then an armed adult, with the inscription, ‘No matter how it begins, we’ll put an end to it.’

There are also plenty of shirts with blatant sexual messages. For example, the Lavi battalion produced a shirt featuring a drawing of a soldier next to a young woman with bruises, and the slogan, ‘Bet you got raped!’ A few of the images underscore actions whose existence the army officially denies – such as ‘confirming the kill’ (shooting a bullet into an enemy victim’s head from close range, to ensure he is dead), or harming religious sites, or female or child non-combatants. “

Oh but they do try so hard to avoid civilian casualties…

Links March 19th to March 20th

Links from my del.icio.us account for March 19th through March 20th:

Muezzins on stage

The New York Times has an article on a play by a Swiss playwright featuring Egyptian muezzins, spurred by the Ministry of Awqaf’s attempt a few years back to synchronize/standardize the call to prayer in Cairo (not sure how much it was ever implemented, actually..) I’m also a little skeptical, as always, of the claim that this play was “too politically touchy” to be performed except once in Cairo, but I don’t know the details. The title of the article “A CAll Silenced in Cairo…” invokes the usual trope that interesting art is always problematic/taboo in the Arab world. (Ironically, it’s in Switzerland that recently there were calls for banning minarets. And as the article mentions, mosques in Germany have been targeted by far-right protests). 

On a separate note, I’ll be traveling for the next 10 days, so no posts till the end of the month.

Links March 17th to March 19th

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Links for March 17th

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Jajouka

The National has an article about the Master Musicians of Jajouka, a village of Moroccan musicians who have been playing for hundreds of years and were “discovered” in the 1960s by Western musicians and beatniks (Brian Jones of the Rolling Stones kicked it all off when he recorded a CD of their music). The article does a very good job of discussing the way this Western interest has expressed itself and affected the group, and the way their music has been treated by Western producers–although I wish there had been more focus on the kind of music they play, its history and form (they say they were the “house band” of the royal house of Morocco for centuries). 

I heard the Master Musicians of Jajouka at a Moroccan music festival several summers ago, and then visited Jajouka to do a radio piece about them. Rather than try to describe their really entrancing music, I’ll just direct you to their website.

Continue reading Jajouka

Stacher on the Brothers and the Wars

Friend of the blog and academic Joshua Stacher, who focuses on authoritarianism, Islamist movements and other fun things (and thus knows a lot about Egypt’s ruling National Democratic Party and the Muslim Brothers) has a new piece out in Middle East Report. It’s about the Brothers’ behavior during the Gaza war, and more widely the diverse theories about the divisions that may or may not exist within the group. He argues that the havioc wrought on the region by the Bush administration, and its encouragement of Israeli adventurism such as Operation Cast Lead, has weakened the credibility of “pragmatists” among the Brothers who sought a less confrontational approach with the West than is the usual staple of the movement, which after all was founded as an anti-colonial project:

The Gaza war was an enabler of the anti-engagement trend among the Brothers. It bolstered the credibility of the group’s more conservative leaders when they lobby the base that the pragmatic wing’s participatory spirit has led the Brothers to a dead end, where they are just as powerless to affect Egyptian foreign policy as they were when underground. Instead of contesting the regime in the widest domain possible, the conservatives argue that the Brothers should prioritize peaceful “resistance” to the US-Israeli military order, in solidarity with those who have taken up arms against it.

He also criticizes the generational approach to explaining rifts among the Brothers, taking to task Egyptian analyst Khalil al-Anani who developed in his book “The Muslim Brothers: Gerontocracy Racing Against Time” (loose translation of the Arabic al-Ikhwan al-Muslimun: Shukhukha Tussari3 al-Zaman) a theory of four generations fighting it out. (Personally I think al-Anani deserves more credit – his view is more nuanced than this.)

Instead, Josh says a division according to political orientation, notably pragamatist politicians vs. conservative ideologues, may be more useful. I like his take on the General Guide being a CEO rather than an eminence grise and emphasis on consensus that has kept the group together. He also looks at another rift, that of “peasants vs. city slickers” that helps explain different attitudes and the conservative bent of the mostly Delta-based bulk of the movement, as well as possible class explanations for the divisions, since many of the leaders are after all middle-class professionals.

I have differences with Josh over his analysis – for instance, it’s not clear to me that Essam al-Erian is perennially losing entry into the Guidance Council because he is too “moderate” rather than because he has annoyed many with his dilettantism and frequent media appearances claiming to represent the MB on controversial issues. But this piece shows how complex a movement the Egyptian Muslim Brothers are, and that no single framework of analysis is in itself convincing: the MB is a big tent no less diverse than, say, the Republican Party (and no less likely to shift ideologically over time, as the Republicans have from the party of Lincoln into the current morass). Most importantly, it is another important reminder of the crucial importance regional developments can have in the internal developments of political movements and the role they play within their societies. In this turbulent Middle East of ours, it is good to be reminded that things change – sometimes very fast.

Links for March 16th

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Links for March 15th

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