Most American mosques import their clerics from overseas — some who preach extremism, some who cannot speak English, and most who cannot begin to speak to young American Muslims growing up on hip-hop and in mixed-sex chat rooms. Mr. Yusuf, 48, and Mr. Shakir, 50, are using their clout to create the first Islamic seminary in the United States, where they hope to train a new generation of imams and scholars who can reconcile Islam and American culture.
The seminary is still in its fledgling stages, but Mr. Yusuf and Mr. Shakir have gained a large following by being equally at home in Islamic tradition and modern American culture. Mr. Yusuf dazzles his audiences by weaving into one of his typical half-hour talks quotations from St. Augustine, Patton, Eric Erikson, Jung, Solzhenitsyn, Auden, Robert Bly, Gen. William C. Westmoreland and the Bible. He is the host of a TV reality show that is popular in the Middle East, in which he takes a vanload of Arabs on a road trip across the United States to visit people who might challenge Arab stereotypes about Americans, like the antiwar protesters demonstrating outside the Republican National Convention.
Mr. Shakir mixes passages from the Koran with a few lines of rap, and channels accents from ghetto to Valley Girl. Some of his students call him the next Malcolm X — out of his earshot, because he so often preaches the importance of humility.
Both men draw overflow crowds in theaters, mosques and university auditoriums that seat thousands. Their books and CD’s are pored over by young Muslims in study groups. As scholars and proselytizers of the faith, they have a much higher profile than most imams, as Muslim clerics who are usually in charge of mosques are known. Their message is that both Islam and America have gone seriously astray, and that American Muslims have a responsibility to harness their growing numbers and economic power to help set them straight.
They sound like American Amr Khaleds.
I’d be interested to see what proportion of the clientele for this “cool Islam” is American-born vs. immigrant or first generation. The most prominent Muslim organizations in the US that draw immigrant Muslims (like the Islamic Society) are quite conservative and defensive, and I generally buy the argument that people who seek out religion (especially Islam) in American society, whether the children of immigrants or of native-born Americans, are more likely to want a stricter, more “pure” sort of religion. These guys sound more American-oriented, and their use of eclectic and pop cultural references echoes strategies commmon in liberal as well as more populist evangelical churches.