Arab actors and Hollywood

The LAT has a great piece by Ashraf Khalil on Arab actors in Hollywood dealing with prejudice and typecasting — More work, one role for Arab actors:

“What kind of a name is that?” the voice coach asked at the end of the lesson. The name on the check he’d been handed by his student didn’t match the young actor’s European-sounding stage name.

The actor hesitated. He was fairly new in town and leery of any missteps. “Umm, my grandfather was Middle Eastern,” he said.

The actor said the room temperature seemed to drop. The teacher took him aside and spoke urgently. “Look,” the teacher said, “I see big things for you, but if you tell people this, you will not work in this town.” Recently, the actor landed a prominent role in a big-studio film. But he still feels compelled to keep his heritage under wraps. Only his closest friends know his ethnicity; he tells others that his parents are Italian, French, anything but the truth.

“I’m really proud of who I am, but I’m constantly having to lie about it,” said the actor, who didn’t want to reveal his name for fear that he would be relegated to playing terrorists, the new Arab acting ghetto.

[…]

But until that engagement becomes a full-fledged conversation, the enduring dilemma for Arab actors is whether to play terrorist roles. It’s often the only work available to them, but it can leave them feeling guilty or conflicted.

Tony Shalhoub, the Emmy-winning star of “Monk” who’s of Lebanese descent, recalled his first television gig playing a terrorist on a 1986 episode of “The Equalizer.” “I did it once, and once was enough,” he said.

Writer-director Hesham Issawi, an Egyptian, said the increase in the quantity of Arab roles hadn’t been matched by an increase in quality. “The roles are bigger, the scenes are bigger, the money is better. But it’s still a terrorist role.” He cited two exceptions: the terrorist recruiter character in “Syriana,” played by Egyptian Amr Waked, and Metwally’s part in “Munich.” Both were smart, nuanced militant roles, he said. “There’s a little more depth. There’s more to the characters, and they’re not stupid,” Issawi said.

Kanater says he doesn’t object to playing the bad guy. “I can play a villain. I played Caligula onstage.” What he resents is a steady diet of shallow, poorly written bad-guy roles. “You go for some Arab role and they say, ‘Can you do it again with a heavier accent?’ ” Kanater said.

Yasmine Hanani, a young Iraqi American actress, has played roles in “Over There” and “Sleeper Cell.” Her character in “Sleeper Cell” beheaded an FBI agent. “The thing about playing terrorists is they exist too. It’s real, even if it’s only half the story,” she said. “If I don’t do it, someone who knows less about my language and culture will.”

That terrorist dilemma has even been turned into comedy. The pilot episode of “The Watch List,” a Middle Eastern American show vying for a spot on Comedy Central, features a skit in which young Arab actors learn how to play terrorists. The students practice holding an assault rifle, begging “24’s” Jack Bauer for their lives and, finally, falling down dead. In the end, the teacher, played by Iranian American comedian Maz Jobrani, earnestly urges his students to learn how to play these roles “so that Latino actors won’t get them.”

The undisputed champion of the Arab terrorist role is Sayed Badreya. The burly, bearded Egyptian-born actor has played an array of menacing characters in a 20-year Hollywood career. He’ll appear with Robert Downey Jr. in next year’s “Iron Man” as an Arab arms dealer who kidnaps the hero. In 2003, he and Issawi made a short film called “T for Terrorist” in which an Arab actor, frustrated with endless terrorist roles, takes over a movie set at gunpoint.

Badreya recalls when he first arrived in Hollywood in 1986. “I couldn’t work. I was too handsome,” he laughs. “So I put on some weight and grew a beard, and suddenly I was working every day and playing the angry Arab.”

The classic treatment of Arabs in Hollywood remains, of course, Jack Shaheen’s Reel Bad Arabs.
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Science and the Islamic world

Science and the Islamic world, an essay by a Pakistani scientist on the decline of science in the Islamic world in my favorite magazine (not really), Physics Today:

In the Islamic world, opposition to science in the public arena takes additional forms. Antiscience materials have an immense presence on the internet, with thousands of elaborately designed Islamic websites, some with view counters running into the hundreds of thousands. A typical and frequently visited one has the following banner: “Recently discovered astounding scientific facts, accurately described in the Muslim Holy Book and by the Prophet Muhammad (PBUH) 14 centuries ago.” Here one will find that everything from quantum mechanics to black holes and genes was anticipated 1400 years ago.

Science, in the view of fundamentalists, is principally seen as valuable for establishing yet more proofs of God, proving the truth of Islam and the Qur’an, and showing that modern science would have been impossible but for Muslim discoveries. Antiquity alone seems to matter. One gets the impression that history’s clock broke down somewhere during the 14th century and that plans for repair are, at best, vague. In that all-too-prevalent view, science is not about critical thought and awareness, creative uncertainties, or ceaseless explorations. Missing are websites or discussion groups dealing with the philosophical implications from the Islamic point of view of the theory of relativity, quantum mechanics, chaos theory, superstrings, stem cells, and other contemporary science issues.

Similarly, in the mass media of Muslim countries, discussions on “Islam and science” are common and welcomed only to the extent that belief in the status quo is reaffirmed rather than challenged. When the 2005 earthquake struck Pakistan, killing more than 90 000 people, no major scientist in the country publicly challenged the belief, freely propagated through the mass media, that the quake was God’s punishment for sinful behavior. Mullahs ridiculed the notion that science could provide an explanation; they incited their followers into smashing television sets, which had provoked Allah’s anger and hence the earthquake. As several class discussions showed, an overwhelming majority of my university’s science students accepted various divine-wrath explanations.

‘Polygamy’ soaps irk feminists in Egypt

‘Polygamy’ soaps irk feminists in Egypt:

Cairo: Egyptian pro-women groups are disappointed that several TV serials being shown on local and Arab TV feature polygamy as a recurrent theme.

“I have been working in the field of women’s welfare for more than 20 years and I have never seen so many polygamists in Egypt as portrayed in TV dramas,” said Eman Beibers, the chairperson of the Association for the Development and Enhancement of Women.

At least seven television serials with polygamists are on the air waves every night of Ramadan – when viewing rates in the Arab world peak.

“These shows by no means reflect real life in Egypt where many young people cannot afford the spiralling cost of marriage,” Beibers told Gulf News.

My TV isn’t working well so I haven’t had a chance to watch this year’s soaps. But Beibers does seem to have a point about TV’s obsession with polygamists…

El Gusto: Algerian chaabi masters regroup

Damon Albarn (of Britpop bands Blur and Gorillaz fame) is producing a kind of Buena Vista Social Club album, instead of Cuban masters you have Algerian chaabi masters: Once more, with El Gusto.

Luc Cherki is a big man. Carrying his guitar, he approaches the microphone with the swagger of Johnny Cash and sings a folk ballad about the dispossessed worthy of the Man in Black that elicits whoops of recognition from his audience. But this is Marseilles, not San Quentin, and Cherki is French. His song, Je suis un pied-noir, tells of having to leave Algeria for France 45 years ago, thus becoming an emigré in his own country.

Accompanying him are the El Gusto Orchestra, veterans of Algerian music’s postwar golden age, when the sound of chaabi united the streets. When the war of independence (1954-62) tore apart the French colony it ripped the heart out of the musical community. For many of those onstage in Marseilles El Gusto is the first time they have seen each other in 45 years.

Now the old friends’ schedules includes a film, a tour by the orchestra, which reaches the Barbican in London on October 10 as part of its annual Ramadan Nights season, and an album, produced by Damon Albarn and released on his label, Honest Jons. “I didn’t know chaabi before I became involved,” Albarn admits. “But after I got the call asking me to contribute to this project I made sure I was well-versed before I got here. Then all I needed to do was to put microphones in the right places and try to capture the rawness of the music. I just told them they were the maestros and let them get on with it.”

Concerts in London and Paris for those lucky enough to make it, and the album of the recording will come out on October 15. Also see this story in Le Monde.

An update on the Marcel Khalife affair

Richard Silverstein got through to the Kroc Theater run by the Salvation Army that had refused to host a Marcel Khalife concert. The explanation he got from them was that they could not rent the venue to the Palestinian organization al-Awda, which aims for the right of return of all Palestinian refugees.

It’s good that Richard got this independently checked, although I strongly disagree with him that the Salvation Army’s decision is understandable. I very much doubt it would have made the same decision if the organization trying to book the venue was the Zionist Association of America, Hillel, or one of the countless groups that supports Israel. I would guess that the Salvation Army’s decision very much has to do with the well-known intimidation campaigns against pro-Palestinian organizations and individuals by Zionist groups, and that it chose to avoid the controversy and problems that would probably come with hosting an al-Awda event. The recent cancellations of appearances of public intellectuals like Tony Judt or Stephen Walt comes to mind.

Israeli blockbuster: “The Band’s Visit”

Egypt and Israel team up for award-winning film ‘The Bands Visit’:

Written and directed by Israeli filmmaker Eran Kolirin, “The Band’s Visit” centers around the plight of the Alexandria Ceremonial Police Orchestra after it arrives in Israel to open an Arab Cultural Center, only to find itself stranded at the airport without a welcoming committee or place to stay. The band finds an unexpected sanctuary at a café that sits at the outskirts of a remote desert town. Before the night is over, both the Egyptian musicians and their Israeli hosts will have grown a little wiser about their respective cultural idiosyncra

This film won several awards in Israel’s version of the Oscars. It sounds potentially funny — I just hope it’s not saccharine, especially as I am allergic to peace orchestras. In any case, one rarely hears about Israeli cinema — the last thing I saw is the very moving (French-Israeli) film about a young Sudanese boy who pretends to be Falasha Jew to become a refugee in Israel: Va, Vis et Deviens. (Update: You can get it on Amazon France.)

Marcel Khalife banned from playing in San Diego?

Update: This story appears confirmed from a press release by Khalife’s publicist.

Reports are emerging that the great oud player and composer Marcel Khalifé (a UNESCO “Artist for Peace” was barred from giving a scheduled performance in San Diego because the venue felt he should be “balanced out” with an Israeli musician:

Khalifé has a sizable number of North American tour dates ahead of him over the next few months at places like the Kennedy Center and Boston’s Berklee College of Music’s Performance Hall. In other words, Khalifé ain’t no dimestore oud player, and venues who regularly host Lebanese classical music ought to be honored by his interest.

That’s not the case for San Diego’s Joan B. Kroc Theatre at the Salvation Army’s Ray and Joan Kroc Corps Community Center, who have forced Khalifé to look elsewhere for a place to play in the area. It’s not so much that the Kroc Theatre folks don’t like the cut of Khalifé’s jib: rather, they feel the show would be “divisive” and “unbalanced” without an Israeli performer taking the stage the same night, according to a press release issued by Khalifé’s camp.

This sounds so incredibly stupid I have a hard time believing it’s true, but considering these kind of tactics are used by pro-Israel activists routinely against academics, who knows…

Update: Once again, unbelievably it appears to be true.

Introducing Hatshepsut

This is a (very long overdue) announcement that the Arabist family has added another member. Please check out the blog Hatshepsut, which has been up and running for some time now, waiting to be officially unveiled. It contains some gems.

Hatshepsut is dedicated to covering women’s rights and issues, the history of feminism in Egypt, and pretty much anything else that strikes Hatshepsut’s interest. While the (male-dominated) writers on the main Arabist blog have occasionally reported on women’s issues, I have to admit that this hasn’t been a strong suit of the blog and having someone dedicated to these issues (and with a journalistic and academic interest in them) is, in my opinion, a great and hopefully useful step.

Please check out the archives, whether to scan the mini-biographies of notable and injustly forgotten Egyptian women (where you can also find out about the queen that this blog is named after); to read one of the many strange or insightful conversations Hatshepsut has overheard in Cairo; or to hear from Hatshepsut herself about what life for a young woman in Cairo is like.

This is the first step in making some wider changes to Arabist.net. More news soon.