In Morocco

One of the strangest things about traveling from Egypt to Morocco is exiting a news maelstrom and entering a low-news-pressure zone. Egypt is so full of news these days, and so the focus of international media, that it is almost shocking to me to be in a country that, when Google-searched, does not even return any news stories. And yet, of course, things are happening here too. I was also shocked, for example, to find out that 80 people have set themselves on fire in Morocco since 2011.

I was traveling last weekend (to Fez, which after the devastation that Aleppo has suffered is probably the most amazing medieval Arab city in the region) so I have just found time to link to this post, for the NYTime’s Latitude blog, about Morocco’s political scene. 

 

Morocco’s Le Journal: “We are all Shia”

My friend Abou Bakr Jamai, publisher of Morocco’s Le Journal weekly now in forced into exile because of bogus lawsuits against his magazine, sent me this week’s cover highlighting Morocco’s new religious crusade for “the right Islam” that must be followed.

This campaign is aimed at asserting the “Sunni malekite nature” of “Moroccan Islam”; its aim is to buttress the pro-monarchy traditionalism of very Morocco-specific institutions such as the “Commandership of the Faithful” (specific in that it argues that the king has the same role as a Caliph, but only for Moroccans), Sherifism (high respect for descendants of the prophet, a very Shia tradition that has since Sultan Moulay Ismail in the 17th century been a key part of governance through a ethno-religious aristocracy) and the prominence of apolitical Sufi tariqat. The campaign to reimpose these traditionalist values is partly a not-so-badly thought out attempt to limit the spread of salafism (I applaud that) but has also spread into paranoia about Iran-funded Shia conversion and as a way to put pressure on Islamic parties, legal and unrecognized. But it’s the kind of thing that the Moroccan regime has long done – asserting a Moroccan Islam that is nice and fluffy vs. the Islam of its opponents – and, moreover, the foreigners usually lap it up.

"We are all Shia, Sunni, Jewish, Christian, atheist, agnostic..."

Fouad Mourtada is free

The Moroccan who was jailed for putting up a fake profile of Prince Moulay Rashid has been freed. This is great news, and while it should have never gotten to this, better late than never. I suppose the king wanted to make sure the message got across that the royal family is a no-go area for satirists and critics.

CASABLANCA, March 18 – Fouad Mourtada was released from Oukacha Prison at approximately 8:00pm local time today, having received a royal pardon.Mr. Mourtada, a 26-year old IT engineer, was taken into custody on February 5th, 2008, and was questioned regarding a fake Facebook profile of King Mohammed VI’s younger brother, Prince Moulay Rachid, which he had created on January 15. During his interrogation, Mr. Mourtada reports that he was beaten, spat on and insulted.On February 22, Mr. Mourtada was sentenced to three years in prison and a fine of $1350 for creating the fake profile. The official charge was identity fraud of an electronic document.Following Mr. Mourtada’s detention, an international online movement arose calling for his release and, following sentencing, for a full pardon. On Saturday, March 1, young activists used a Facebook group to organize worldwide protests opposing Mr. Mourtada’s imprisonment, which occurred in Rabat, Amsterdam, Brussels, Paris, Washington DC, Montreal, Madrid, and London. A video of the protests was later posted on YouTube.Mentions by international news organizations, such as the BBC, encouraged Moroccan domestic media to take up the story, which increase pressure on the government to act.Tonight Mr. Mourtada is staying at the house of friend in Casablanca. He will retain to his family tomorrow.

Free Fouad

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14 jours après l’arrestation de Fouad Mourtada, plusieurs sites de blogs marocains, réputés par leur grande influence au Maroc, sont en grève aujourd’hui, Mardi 19 février 2008, en solidarité avec Fouad et sa famille.

Links February 17th to February 19th

Links for February 17th through February 19th:

Free Fouad Mourtada

The arrest and brutal treatment of Fouad Mourtada, the young man who create a fake Facebook profile of Morocco’s Prince Moulay Rachid, is a sad testimony to the fact that things have not changed as much as the regime would like you to believe in Morocco. Here is the statement his supporters have put out:

Official statement of the Committee of Support for Fouad Mourtada, after a first visit at Oukacha jail.

One week after his disappearance and imprisonment by the Moroccan police force Tuesday February 05, it was finally possible for the family of Fouad to visit him this Tuesday February 12 afternoon at Oukacha jail in Casablanca, Morocco.

Fouad, distraught after one week of detention, stated the following facts:

“I was arrested on the morning of Tuesday by two individuals who embarked me on a vehicle then blindfolded my eyes with a black band. After about fifteen minutes, they changed vehicle, then took me along to some building to undergo an interrogation there. There I was persecuted, beaten up, slapped, spat on and insulted. I was also slammed for hours with a tool on the head and the legs. This calvary lasted such a long time that I lost consciousness several times and also lost the notion of time. I was completely surprised to learn, when I was taken again to another location, that it was Wednesday “.

Concerning the Facebook account, incriminated Fouad indicated:

“I actually created this account on January 15, 2008. It remained on line a few days before somebody closed it. There are so many profiles of celebrities on Facebook. I never thought that by creating a profile of his highness prince Moulay Rachid I am harming him in any way. I, as a matter of fact, did not send any message from that account to anyone. It was just a joke, a gag. I regret my gesture and beg my forgiveness from my whole family for the harm that I have caused them. I am not an evil doer; my ambition in the life was simply to have a stable job and a normal life “.

Fouad Mourtada awaits the starting of his trial, Friday February 15. He could be facing 5 years of prison, to have done what thousands of people throughout the world do everyday: create a profile of a celebrity or a star on Facebook.

For analysis on Morocco’s monarchy-controlled “democratization process” see this analysis from the Middle East Institute, which concludes:

Morocco’s road towards greater democratization remains a project in the making. On the one hand, the climate of greater freedom of speech and accountability on the part of officials is unmistakable, as is the sobering recognition of the enormity of the task ahead. On the other hand, the lingering notion that any reform, constitutional or otherwise, derives from and depends upon the good will of the monarch is a hin- drance to any profound changes to the current system. As he nears his first decade on the throne, Muhammad VI faces the challenge of stirring his nation towards a better future while maintaining the stability and relative tranquility that have made Morocco the envy of other Middle Eastern and North African countries.

A good first step would be that the king ensures that identity theft, if Mourtada’s prank can be described as such, be handled professionally by ordinary police rather than secret service thugs whose beatings are reminiscent of the torture and disappearances of the late King Hassan II’s reign. Even though Mourtada may get off without a jail sentence due to the bad publicity this brings the monarchy, that is not enough: an apology and the disciplining of those responsible for his treatment should ensue.

Bidoun Winter 2008: Souffles and Maghrebi counter-culture

The Winter 2008 issue of Bidoun, the Middle Eastern arts and culture magazine, has been out for a few weeks now. For some weird reason I can never access it directly from Egypt, it only works through a proxy like proxyfellow.com or hidemyass.com, but it’s worth the trouble to check out the striking cover (below) and some of the articles they put online, such as the essay on Moroccan counter-culture in the 1960s/1970s by Issandr El Amrani. Get the print issue (in Cairo from the Townhouse gallery, elsewhere at good magazine stores) to read about Ismail Yassin and much more.

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(No, I don’t think that building really exists.)

Links February 6th to February 7th

Automatically posted links for February 6th through February 7th:

Links January 25th and January 26th

Automatically posted links for January 25th through January 26th: