Tag: egypt

Del.icio.us links for November 20th

Automatically posted links for November 20th:

Cairo: The Graphic Novel

Our friend and former Cairo mag contributor G. Willow Wilson has released her graphic novel, Cairo, and NPR interviewed her about it. Here’s the blurb from the book:

Journalist G. Willow Wilson brings an extraordinary fable to Vertigo in October with CAIRO, an original graphic novel illustrated by Turkish artist M.K. Perker, himself a contributor to The New York Times and The New Yorker. Set in bustling modern-day Cairo, this magical-realism thriller interweaves the lives of a drug runner, a down-on-his-luck journalist, an American expatriate, a young activist, an Israeli soldier, and a genie as they navigate the city’s streets and spiritual underworld to find a stolen hooka sought by a wrathful gangster-magician.

She talks a little bit about being a journalist in Cairo, notably for the opposition press.

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MER: Youth issue

The new issue of Middle East Report is out, with a focus on youth. It features an excellent piece by Marc Lynch on young Muslim Brothers, which is available online, as is a reflection on how Arab youths are perceived as a sociological / political unit (one for instance sometimes presumed to always be a force for reform) by Ted Swedenburg. There’s a lot more there if you get the magazine, so subscribe!

What the hell is it with the shoes?

Divisions in Muslim Brotherhood:

THE lowly shoe is considered a degrading weapon in Egypt. To be beaten with a shoe adds insult to injury.

So when Mohamed Mahdi Akef, the Supreme Guide of the Muslim Brotherhood, the banned Islamist group whose members have frequent encounters with the police, threatened critics with his shoes last year, it was seen as a classic example of an intemperate leader’s inability to control his language.

I have an idea: from now on I shall refer to any journalist obsessed with Arab shoes as Abu Gazma. (And by the way the bizarrely stunted story is crap.)

Conversion Issues

A few days ago, Human Rights Watch and the Egyptian Initiative for Personal Rights published a report entitled “Prohibited Identities� about the discrimination of the Egyptian governments against those who either wish to identify as something other than the three “revealed� religions (Islam, Christianity, and Judaism) or those who wish to change their religion from Islam to something else. Although freedom of worship is clearly enshrined in Egyptian law, and conversion is nowhere forbidden, Bahai’s who have tried to register their religion, or Christians who converted to Islam and then decided they wanted to convert back to their original religion, have been flatly denied the right to do so by government officials (they’ve also been threatened and bribed). Some of these people have chosen to live without a national identity number and card, rather than file false information about their religious beliefs—but the lack of this national identity number means they are often barred form education, work, social services, etc. There are hundreds of cases in the Egyptian courts right now in which these people are trying to obtain the right to write whatever they want in their own records.  

I’ve been covering this issue for some time. You can see part of the results in a piece I filed recently for The World. Since that piece aired, there have been several new developments. Yesterday the case of Mohammed Hegazy—the first Muslim-born Egyptian citizen to go to court to try to officially change his religion to Christianity—was allowed to proceed. The next court session will be in January. Also, on November 17th a verdict will be handed down in the case of 12 former Christians sueing for the right to convert back officially to their religion. This case is expected to have wide repercussions on all similar cases (and the petitioners are optimistic about their chances of winning).

  I recommend reading the excellent HRW/EIPR report, but I just wanted to add a few remarks. One is that the discrimination against would-be converts and Bahai’s (and those who would just like to leave the religion line blank or saying “other�) may in part simply stem from the biases of Muslim government employees—but it is so widely and adamantly enforced that I can’t but assume it’s an actual policy, formulated and promulgated along internal channels, although I can’t quite understand to what ends. 

The other thing I’d like to get off my chest is my disappointment with Grand Mufti Ali Gomaa’s back-pedaling on this issue. In the summer, the Mufti had staked out a sensible position: conversion from Islam is a sin that will be punished in the afterlife, but not a crime that should be punished by the state. Apparently such subtlety is out the window these days. I saw the mufti on “Al Beit Beitakâ€� recently, and he’s back to saying that conversion from Islam cannot be countenanced (it also seemed to me that he was misrepresting Egyptian law and furiously spinning the meaning of personal freedom). Poor guy, he’s been issuing so many embarrassing fatwas lately he’s had to cry his way out of the mess. Unfortunately it doesn’t look like there will be any helpful religious leadership on the conversion issue, which threatens to get ever more “sensitive.â€�

Police accused of ordering rape of teens

2 Egyptian police officers under investigation for allegedly ordering 2 teens raped:

Two police officers are under investigation after two teenagers alleged that the officers ordered other prisoners to rape them at a police station, prosecution officials said Wednesday.

A lieutenant and first lieutenant at the Kafr el-Sheik station allegedly ordered older prisoners to rape the teenage boys, ages 16 and 17, after the two were arrested for drug possession last week and ordered detained for four days, the officials said. They spoke on condition of anonymity because they were not authorized to speak to the media about the case.

Does it ever stop? The number of cases of torture and worse in Egyptian police stations that have come to light in recent months is staggering. In most countries, this kind of thing would have caused the resignation of the interior minister by now. But General Habib al-Adly, eager and willing defender of the Mubarak dynasty, continues to hold his post. Yet he has overseen the deterioration of police work for years, turned a blind eye to the lack of discipline, corruption and brutality that have made the average Egyptian terrified of dealing with the police (even if, for instance, they want to report a crime). It seems to me this is the same pattern of neglect and lack of pro-active leadership that has characterized Egypt under Mubarak: a country adrift.

Karim Soliman tortured in prison

Remember Karim Soliman, the blogger who has sentenced to four years in prison for insulting Islam and President Mubarak? He is now being tortured because he uncovered corruption among prison officials:

Karim reported his torture to his lawyers in the Arabic Network and Hisham Mubarak Center. The torture was perpetrated by another prisoner and a prison guard on the order of Midhat Samir, one of the prison’s investigation officers. This assault resulted from Karim uncovering an act of corruption in the prison. He was prevented from officially reporting the incident and denied the right to document his injuries in a medical report. The Arabic Network for Human Rights information and Hisham Mubarak Centre for Law mentioned in their communiqué to the Prosecutor-General that the assault on Karim involved the following details:

– He was beaten in ward number 22, where he was imprisoned at the time of the assault. The beating was launched by another prisoner and a prison guard in the presence and under the supervision of officer Midhat Samir. Samir also gave the green light for the assault, which resulted in a broken “upper right canine tooth” along with a number of bruises and abrasions to various parts of the body.

– He was transferred to a disciplinary cell, where he was handcuffed and had his feet put in shackles. He was beaten again, causing more injuries.

– Another inmate was brought to the scene, where they stripped him out of his clothes and beat him severely in front of prisoner Kareem Soliman as they also threatened to inflict upon him the same punishment, if he didn’t mind his own business.

The associations representing Karim have now filed a lawsuit for him to be transfered to a different prison.

Update: Also, a man has been reported to die of his torture wounds in Cairo. His family found him in a coma outside a police station, his body covered in cigarette burns.

Links for 11/11/07

For a lazy Sunday:

Christopher Hitchens, hammer of Islamism, rationalist supernova, has just had a “back, sack and crack wax”. Here he is in December’s Vanity Fair, pudgy hands clasped in unlikely prayer pose, while a cadre of beauticians yank swatches of what seems to be shag-pile from the nethermost Pelt of the Hitch. Antiwar types might relish his agonised depilation diary — “like being tortured for information that you do not possess, with intervals for a (incidentally very costly) sandpaper handjob” — and wonder if it might afford him some deeper insight into activities inside Guantanamo.

Yet, strangely, in submitting to this ritual for a feature on self-improvement to celebrate his recently acquired US citizenship (he also traded fag-stained British hat-pegs for twinkly Hollywood gnashers) Hitchens has stepped into a rare place where Islam and Western consumerism concurs. For both agree that body hair, in its lush, natural form, is gross and repellent, a problem that must be eradicated at all costs.

Carnegie: The political economy of reform in Egypt

From a recent report by the Carnegie Endowment:

As a result of reform efforts, and over the past three years, Egypt has managed to stabilize the economy, increase foreign currency reserves, and achieve steady growth. Reform programs have introduced effective amendments in the social contract between the state, market, and society. Yet little if any progress has been made in the fight against corruption and in creating an enabling and competitive business environment. The current institutional environment poses critical questions about the capability of the Egyptian economy to sustain growth; to create decent jobs for the unemployed, the underemployed, and new entrants into the labor market; and to alleviate massive poverty. These failures to address socioeconomic problems and curb the side effects of economic reform are proving key impediments to accelerating the reform process in Egypt.

The reform process in Egypt suffers from the lack of a consensus on the meaning and ramifications of reform among key national stakeholders. Debate with the state over economic reform is more or less limited to major private- sector actors, who are often close to the regime or part of it. This debate centers on the costs and benefits to these actors. The majority of the private sector, represented by small and medium-sized enterprises (SMEs) and members of civil society, especially workers and grassroots organizations, is excluded from the debate with the state over Egypt’s economic reform strategy.

The report provides an history of economic reform in Egypt since the 1970s and gives a cursory look at the practices of cronyism in the business world. While it won’t give watchers of Egypt’s economy any major new insights, it is worth highlighting in that foreign coverage of economic reforms in Egypt have largely been superficial and reflexively positive — due, I think, to the real if limited achievements of the Nazif cabinet coming as such a relief for those in the business and analyst community. But then again, although this report ignores some of the bureaucratic improvements made in recent years for investors, I don’t think any serious person could deny that Egypt’s number one problem, an opaque and corrupt general business environment, has not been really seriously addressed.

So what’s the solution?

On the one hand, Egypt lacks the institutional capacity to design and implement comprehensive reform programs. On the other hand, current institutions have neither been able to adapt to changes resulting from reform programs nor mitigate the negative spillover from reform policies. Therefore, if Egypt is to meet its current economic challenges and engage in comprehensive reform, special attention should be paid to developing a set of formal and informal institutions that can define the rights and obligations for all actors in the economy and regulate the process of reform.

Read the report for the details, but special kudos for highlighting the need to give representation to civil society elements, notably workers, in hammering out a new social contract. For too long the only people at the negotiating table have been the government, the business community (both protectionist and market-oriented) and international financial institutions. To put it another way, the solution towards forming a consensual economic reform policy is creating the vehicles for genuine consultation. That sounds an awful lot like democracy.

Fatwa used to protect police?

A rather convenient fatwa:

CAIRO, Nov 8 (Reuters) – Egypt’s highest authority on Islamic law said on Thursday that drivers cannot be blamed for killing people who stand in front of their vehicles, just days after a police van ran over a woman who tried to stop it.

Dar al-Iftaa, the government agency which issues around 1,000 fatwas a day, denies its rulings are influenced by politics but opponents said the statement could have been issued to defuse criticism of the government linked to Sunday’s death.

Human rights groups say that in northeast Cairo on Sunday a police minibus ran over Reda Shehata when the driver tried to dislodge her from the front of the vehicle.

She was clinging to the minibus to plead for the release of her sister-in-law, who had just been detained, they said. Police officials said the woman threw herself in front of the vehicle.

“Murder resulting from the intention of the murdered to commit suicide (by) standing in front of cars so that the driver cannot avoid him is not manslaughter,” Dar al-Iftaa said in a statement sent to Reuters.

The statement appeared to be a summary of a fatwa issued in response to a question posed in June and posted on the organisation’s Web site www.dar-alifta.org, but it was not clear why the organisation had chosen only to publicise it now.

Two officials at the office of the Grand Mufti could not say whether the statement was linked to Sunday’s incident, which drew criticism of the Interior Ministry from rights groups.